Endless Secret By Treeya of Jagannath 2020

Endless Secrets of King Jagannath

In the Rathayatra-eve, Rajorshi Narayan Patranabis revealed the lesser-known aspects of the gods and practices around his puja Lord Jagannath, it is said, is the emblem of Param Bramha or the complete collection of all the powers in the world. Bramha is the world's largest system. Hinduism or Vedantism, as Swami Vivekananda called it, is probably the only religion in which Brahma is worshiped directly.
The idol is deprecated:

reasons why The famous poet Tulsidas once visited Puri in search of his Raghunath (Lord Rama). After completing his masterpiece of King Jagannath, he is very disappointed with the appearance of the god. He was so distraught that he left and continued to travel until he reached a village called Malatipathpur. There he sat down under a tree crying. Suddenly a boy appeared and asked him why he was suffering. The poet explained to the boy that his Raghunath, which he loved so much, had actually expelled him from Puri and that he was invisible to what he saw in the temple. The boy is said to have reminded the poet of one of his verses, in which he describes his Raghunath as a Param Bramha tree, which can walk without feet, see without eyes and listen without ears.

("Bina pada chale", "bina aankh dekhe", "bina kaan suney").

It was then that Tulsidas realized his folly and hurried back to Puri in search of his Raghunath. This explains why Jagannath has no ears, hands and feet. But the unassuming look at these statues especially in Odisha, where even the smallest of temples have little to do with works of art, has also sought meaning in the community.

Blue turns black

The temple was originally dominated by a four-arm Vishnu statue holding the signature Shankha, chakra, gada, padma (conch, wheel, mace and lotus) made of blue sapphire (neam), which is

why the name Neela Madhab.
Jagannath is worshiped today as Neela Madhab. This temple was attacked several times during the Mughal rule, as also later happened, by Kalapahar, a 16th-century robber. This image is frequently damaged. The king of Puri then decided to replace it with something that could be repeated many times, no matter how many times it was destroyed. This new sculpture is an example of tribal art that may have been borrowed from nearby villages. This art form has a strong influence on Buddhism, as the time of the king’s decision probably existed around the 16th century. The temple was first built in the 12th century, much after the defeat of Ashoka Kalinga. Jagannath, Balbhadra and Subhadra are daru statues, or, they are made of Neem wood. The possible reason why neem is used may be its resistance to all types of decay. These images are religiously decorated with sandal paste. The therapeutic features of the sandals strengthen the stems in any mold growth and also create a soothing aroma around the garvagriha (sanctum sanctorum). Conversion of the body of the Lord The year 2015 is special because it is the year of Naba Kalebar, when

  The Lord changes his body.

This happens every 19 years. It is this year that Bramha, embedded within the old image is changed to a new one. There is a myth that a person who performs rituals passes away and attaches himself to the Lord in less than a year. No one knows what the "soul" is, from one image to another in darkness. Some of Puri's contemporaries claim that there is a belief that Bramha is in fact the remains of the Buddha. Old idols of Jagannath, Balabhadra and Subhadra are buried inside the temple in "Koili Baikuntha". People dig in the mud where the funeral happens to be of divine significance. They hope the mud helps them in the hours of need. The temple tradition, meanwhile, follows Vaishnav's qualities, but according to scholars, Vaishnavism and Jagannathism have differences. While Vaishnavism is traditionally about conjugalthe symbolic love of Lord Krishna and Sri Radhika, Jagannathism is in fact the Universal Brotherhood, when two brothers guard his sister. 

The farmer and the king 

The philosophy of Jagannathism follows the economic traditions of India. Although Jagannath's black hue looks bad for that of Lord Krishna, he actually represents a familiar gardener who gets tangled up when exposed to the burning heat. Balabhadra, on the other hand, represents a blue-blooded king shining in the face, Subhadra warns the ordinary woman who spends most of the day beside the listening room, which is why she looks so pale. This distinction is also reflected in the food offered to the gods. King Jagannath takes green rice with molded vegetables and lentils. This is because a large portion of the common people in India have acidity and gastrointestinal diseases. He ends his day with Delhi Pave (curd fried rice), traditionally adopted by farmers to beat the heat and get a good night's sleep. King Balabhadra usually takes Kanika (a creamy rice with fruits and dried fruits), as does Subhadra who takes the food very spiced with spices and nails (much like the Indian woman's food habits). 

Non-vegetarian link Any visit to Lord Jagannath is not 

complete without a visit to Ma Bimala's temple at the southwest corner of the inner temple detention. Here comes a twist of Shakta on the subject. For his part, Lord Jagannath is worshiped in the Shakta way too. Ma Bimala is not a vegetarian but a strong vegetarian King. That makes the argument. Ma Bimala is a god who lives in what counts as one of Shakti's 108 points. In this worship, the Lord becomes Bhairav and Bimala, Bhairavi. Any food offered by Lord Jagannath is prasad only, as long as it is not offered to Ma Bimala. Only when it is given to Bimala does he become a mahaprasad. 

During the Durga puja

, Bimala is offered non-vegetarian food and animal sacrifice in his name. The goddess must take the destructive form during the festival and the flesh is deemed worthy to place her. In fact, Shakti empowers a person to endure pain and unselfish love - the essence of Vaishnavism. The power to overcome anger and lust is what formed the basis of Vaishnav's religion. So Shakti has to follow Vaishnavism and succeed Shaivism, leading to a new creation. 

the daily flag change

An increase in faith Have you ever seen the daily flag change over the temple rod in Puri? The flag or Bananas, as they called it in the area, are changed daily, except in Puri weather conditions. This is done by a specific family of people doing it for generations. One climbs up the temple without a harness or safety net. There can be no bad example of a faith that focuses on the fact that God does not allow any inanimate thing to happen to him. Any ordinary person would have their heart in their mouth just to see a person doing this work of reaching 214 feet above the inner sanctum. Any discussion of King Jagannath cannot be completed without Rathayatra, Puri's signature ceremony. The size of the festival had even led the English to include the Juggernaut in their own language. This is the festival when the king rides his chariot to visit "Mausima" (his mother-in-law) at Gundicha Temple - four miles from where you live. The King, along with his elder brother, Balabhadra and Sister Shadra, rode in their wagons, neatly trimmed and neatly trimmed to their aunt's place. It is said that he is indeed struggling on Rathyatra's day, which reminds the king of his childhood days at his aunt's place. The relentless mindset endures and begins the journey to Gundicha. It's ready to be touched Thousands of devotees pull the wagons to their destination. King Jagannath lives outside the boundaries of devotees all year long, where he is not allowed to be touched. Only on Rathayatra andand it is the day of Snanayatra that the feelings of the Lord are allowed, as Rathayatra is the proper time. The King comes to Gundicha, waiting outside, to be examined and trampled by his aunt with traditional sweets. Once satisfied, He enters his new sanctum sanertum for the next eight days. He returns after nine days in the same wagon. This place is known as Bahuda Yatra. Laxmi is said to have denied him entering the temple because he had left her without any intimacy. After acquiring and offering rasagullas, you are allowed to enter. But before that, all three gods entered into what they called Sona Besha. All the idols are followed by tons of gold before entering the temple. Balabhadra is given a gold plow, Jagannath is given hands and legs, Subhadra looks divine in his gold ornaments. The vision attracts millions of devotees.

Jagannath Puri have millions of mystery which is attract to the visitors and devotees came from various of place to to fulfill their desire because Jagannath is lord of the universe thank you for reading Treeya simple endless and interest mystery of Jagannath Puri dham

Written by Treeya Dutta